我心永恒（真正英文原版）

My Heart Will Go On Every night in my dreams That is how I know you go on Far across the distance And spaces between us. You have come to show you go on wherever you are I believe that the heart does go on you open the door, And you've been in my heart, And my heart will go on and on Love can touch us one time. And last for a lifetime And never let go till we're gone, Love was when I loved you one ture time I hold to. In my life we'll always go on. wherever you are I believe that the heart does go on you open the door, And you've been in my heart, And my heart will go on and on My Heart Will Go On there's nothing I fear. And I know that my heart will go on we'll stay forever this way. You are safe in my heart, and my heart will go on and on My Heart Will Go On

英语永恒的，的翻译

TRUE（发自内心的，真诚的）， PURE (纯粹的），

... arouse e vt. 激起;唤醒 ;没完没了的 permanent t a. 永久(性)的，固定的 ...

）和农业（Agriculture）组合而成，明显可见其建立永续农业的愿景。

“Man fears time. Time fears the pyramid.”

Resonance of Fate ; End of Eternity ; The Edge of Forever ; EOE

Eternal feminine

Forever Love ; Eternal Love ; Everlasting Love ; Love Forever

Eternal Flame ; Etemal flame ; Perpetual Blaze ; ETERNAL BLAZE

The Eternal Vow ; The Forevre Rath ; The forever oath

an essence of immortality ; an n essence of immortality

lasting artistic works ; lasting g artistic works

God and humans lock in an eternal struggle, neither prevailing, yet both forever changed by their encounter with one another.

战争，谁也不占上峰，但是他们相遇时却一直会引起改变。

The rhetorical strategy that Milton uses to give us this perspective of eternity is what Geoffrey Hartman called Milton's counter-plot.

弥尔顿习惯于展现给我们的修辞性的手法,这种看法正是被哈特曼称为,弥尔顿的反策略。

And people who have the constrained vision think that our instincts, our inclinations, our basic nature is immutable, accepted.

执有人性受约束的观点的人认为,我们的本能，欲望，我们的本性是

真諦的解释

(一)二谛之一，三谛之一。指真实不妄之义理。如谓世间法为俗谛 ，出世间法为真谛。

(二)（499～569）五、六世纪间之著名译经僧。梵名Parama^rtha 。 音译作波罗末他、波罗末陀。又称拘罗那陀（梵Kulana^tha ）。西北印度优禅尼（梵Ujjaini^ ）人，婆罗门种，姓颇罗堕（梵Bha^rata ）。聪敏强记，辩才不竭。少游诸国，历事诸师，精研四韦六论，贯练三藏五部，究明大乘之妙理。南朝梁代中大同元年（546）携经典抵中国南海。太清二年（548）入建业（南京）谒武帝，时值侯景之乱，遂潜行南归，辗转游历今苏、浙、赣、闽、广州等地，而所至译经不辍，每亦撰疏阐释经论理趣。陈太建元年示寂，世寿七十一。自梁武帝末至陈太建元年，共译经论纪传六十四部二七八卷，今仅存三十部，大多为佛教研究之重要典籍。与鸠摩罗什、玄奘、义净同称四大翻译家。其翻译之方法与学识，为我国佛教传译史上之泰斗。主要译作除转识论、大乘唯识论 等唯识论典外，另有金光明经 、摄大乘论 、摄大乘论释、律二十二明了论 、中边分别论、十七地论（此书乃瑜伽师地论 之别出本）、俱舍论 释、大乘起信论 等。其中以摄大乘论、摄大乘论释影响最大，此二论乃南朝摄论学派之主要理论根据，真谛亦因之被尊为摄论宗 之祖。[续高僧传卷一、摄大乘论序、大唐内典录 卷四、卷五]